בס"ד
It says in Jeremiah (16:21) “Therefore, behold, this time I am making them know my power and my might, and they shall know that my name is יְ-הֹ-וָ-ה". The Radak explains concerning the phrase “And they will know my name is Hashem”, it is like, “I am Hashem” as it was said on Mount Sinai meaning it is His name and this name is what he is. The preface is that the appellation of the Almighty comes with seeing His power. The context is that the Jewish people will be punished for their transgressions and through this display of power that we recognize G-d and will understand His name.
Through grammatical analysis of the ineffable name we learn of his existence and qualities. This also goes hand in hand in seeing justice in the world, particularly when the wicked suffer because of their wickedness. The Nachal Sorek explains that the name Havaya instructs that He oversees that which is below in the physical world and He chose the ineffable name to make this known.
The four letter name of Hashem is a form of the Hebrew verb “to be” (להיות). The word “Hashem” (Hebrew השם) literally means “the name”. In ancient times it was said the way it is spelled, however today we are considered not on a proper level to say it. Sometimes the word “Havayah”, which to a certain extent approximates it, is used. Delving into its grammar and pronunciation reveals many things about G-d.
The name Havayah as an extension of the word “to be” signifies absolute being and essential existence. This implies self-existence, self-sufficing, independent, omnipotent, and unique. All of this is peculiar to the true God, who is the most High.
“I am” suggests everlasting and unchangeable. A self-existent Being would be immutable and everlasting. The form of the name Havayah includes aspects of the past, present, and future tenses implying mastery over time and being eternal.
These descriptions come from understanding the verb in its passive form. But its active form implies that G-d is the source and origin of all perfection from which all creatures receive their own being and continued existence. To a certain extent it is in the future tense this implies the ability to make good on His promises and threats.
All of this implies faith, for example that G-d will provide. At times G-d can be perceived through the blessings that one receives. This is particularly true if a blessing comes as a result of a person’s attachment to religion. Conversely one can perceive G-d through the downfall of those that are evil. When a blessing comes to a good person, the kindness of Hashem is displayed. When destruction befalls the wicked, then the power of G-d is revealed.
לע"נ האמא מלכה בת חיים ז"ל נלב"ע טז ניסן תשנ"ח
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